Presidential candidate Mitt Romney (he stopped being governor of Massachusetts awhile back) recently ran into a bit of trouble for using the phrase “tar baby” during an Iowa fundraiser to describe the Big Dig fiasco. As you may (or may not) know, “tar baby” is considered a derogatory term among many African Americans; Gov. Romney apologized for the remark, although he claimed that he meant no harm by its usage and was unaware that the term would be offensive to anyone. So, in the interests of racial harmony and in support of political correctness, I thought it might be useful to compose a list of a few phrases and symbols that we ought to try to avoid. Please feel free to add anything I might have missed.
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In an excellent op-ed in today’s New York Times, Harvard psychologist Daniel Gilbert points out that our conception of justice relies on two concepts that, as a rule, humans are really bad at judging: 1) that retribution is more moral than preemption and 2) that the response ought to be symmetric in magnitude to the initial act. In other words, if you take my eye, then 1) I have the right to respond, and 2) I don’t have the right to take both of yours. There are two problems, however. First, we easily lose track of who struck first; in fact, we often disagree about what even constitutes a “strike”. As Professor Gilbert points out, I remember the justification for why I hit you a lot better than I remember how hard I hit you. So what appears to you as a first strike (and what you remember as a first strike), appears to me as a logical and justified response to your previous action. Which means that when you hit me back, I start counting from there; because that was the first unprovoked action from my perspective, even though from your perspective it was a justified retaliation. Second, we are exceedingly bad at judging how hard we are hitting other people relative to how hard they hit us. I will tend to overvalue things that belong to me, and undervalue things that belong to you, and vise versa, which makes it difficult to adjudicate “fairness” of response in most circumstances. This is, of course, exacerbated by the fact that we may value the same resource differently. If a soccer player cuts off the left-hand of a concert pianist, does the pianist then get the right to remove the left hand of the soccer player? Or the left foot?
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Is anyone else out there scared of the “let’s go to war with Iran” talk?

The argument for war (invasion, bombing, or something else; it isn’t exactly clear what The Weekly Standard and the rest of the neo-con crowd really wants) goes something like this: (for an example, check out this article by neo-con extraordinaire, Bill Kristol)
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Ice cream trucks at funerals.

 

What is a proportional response?

Right now Israel is killing about 10 Lebanese for each Israeli that Hezbollah kills. Most of those Lebanese are in no way affiliated with Hezbollah, but of course there is no real way of knowing either way. There are also the incumbent refugee crises. Hezbollah has forced tens of thousands of Israeli citizens from their homes and into bomb shelters. Israel has forced about 500,000 Lebanese from their homes, and have now warned all Lebanese to vacate the southern-most region of the country.

Is that proportional? Is that right?
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