Stephon Marbury is endorsing a $15 Basketball Shoe. Kudos to him. We’ve talked a lot about poverty on this site, and one thing that has always bugged me is when kids from families that struggle to pay utilities, wander around in $175 basketball shoes. It’s things like that which cause people not to support welfare laws – after all, if they can buy expensive shoes, why should I be subsidizing them with my taxes. But to lots of inner city kids, shoes are a status symbol, and a dream of a way out of poverty – because with good shoes, they can be like Michael Jordan. After all, it’s gotta be the shoes…

Turns out, it costs about the same to manufacture these $15 shoes as it does to manufacture those Nikes. The difference in price comes in endorsements and more importantly in profit margins. So, here you’ve got shoe companies ripping off poor kids, and making quite a nice profit off of it. This is the sort of thing that many people would complain about, and perhaps try to regulate. But the market takes care of itself sometimes. Now you’ve got a basketball shoe advertised by an NBA star which cuts down on profit margins (still makes a slight profit) but will probably make up for it in bulk.

There are still questions about whether people will actually buy the Starbury over a Nike – there is still prestige associated with Nike’s that people might want. But the point is that kids who want to play basketball can do so in an affordable shoe, and no government intervention was necessary. Often times, if we just let it alone, the market will correct itself…

 

Correlation does not imply causality.

Fox News has been on a kick today about a Forbes Magazine editorial (actually, it is a point-counterpoint kind of thing), which cites a recent survey that purports to find that married career women are less happy than married women who work part-time or stay at home. Career women also report higher rates, allegedly, of infidelity and divorce. The lesson, apparently, that we are supposed to take is either that a) careers make women unhappy, or b) just stay away from career women if at all possible.

So let me say again: correlation does not imply causality.
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Here’s something I don’t understand:

Religious conservatives in the United States are significantly less likely to believe that the globe is over-heating, or that (if it is) men have anything to do with it.

My problem is this: doesn’t the Bible tell us that we have stewardship over the earth? God said that he gave the earth to us, or more specifically the plants and animals who live upon that earth. He gave us stewardship over them. Stewardship, of course, is a two-edged sword; it implies both power (to do as you wish) and responsibility (to care for and protect your charge). The implication, of course, is that we have it within our power to destroy every plant and animal on the earth, if we use our power carelessly. We know that mankind has been (and continues to be) incredibly careless with regards to fossil fuel usage. We even know from experience that mankind has the power to destroy entire ecosystems.

So why are we so resistant to the idea that mankind might be responsible for the fundamental change of the planet’s climate?

Aug 242006
 

Something everybody should know.

Aug 232006
 

Every once in awhile, I write something that I know is going to get me in trouble before I even say it. Today is one of those days.

A Chicago ban on foie gras went into effect yesterday, the Chicago City Council deciding that the meat was always the result of animal cruelty. In case you don’t know, foie gras is the fattened liver of a duck or goose. It’s a French delicacy; considered one of the most delicious (and most expensive) ingredients used in French cooking. The problem is how you go about getting it. Foie gras isn’t just normal goose or duck liver; you have to force feed the bird, thereby fattening the liver and changing its texture, flavor, etc. (I’m going on faith here; I’ve never actually eaten the stuff.) In other words, you stick a tube down the bird’s throat and pump food directly into its stomach; hence the charges of animal cruelty.
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